Homilies

October 5, 2025
OT XXVII [C] (Oct 5) Hb 1:2-3; 2:2-4; II Tm 1:6-8, 13-14; Lk 17:5-10
All three readings for the 27th Sunday in Ordinary Time speak
about Faith and how it works in our lives. “To one who has Faith,
no explanation is necessary. To one without Faith, no explanation
is possible.” (St. Thomas Aquinas). It is this Faith that serves as
the nucleus of our readings today, showing us three dimensions
of Faith.
1) The theological virtue of Faith enables us to believe something
to be true, and therefore worthy of trust, simply because it has
been revealed to us by God.
2) In his instructions to Timothy, Paul, who elsewhere defines
Faith as, “the assurance of the things hoped for” (Heb 11:1),
shows Faith operating as a believing, trusting, loving relationship
with Christ.
3) Finally, Christian Faith is that trusting Faith in God in action,
expressed by steadfast loyalty, fidelity, and total commitment to
Him, resulting in our offering ourselves to Him in those we
encounter, through our humble, loving service.
All the fresh water you could ever need: A man was lost in the
desert and was near death for lack of water. Soon he came
across a pump with a bucket hung on the handle and a note. The
note read as follows: “Below, you will find all the fresh water you
could ever need, and the bucket contains exactly enough water to
fill the pump to start it working.”– It takes GREAT FAITH to pour
out the whole content of the bucket for a promise of unlimited
water. What would we do? Jesus demands such a Faith.
1) We need to thank God for everything, giving
Him the credit for our well-being. Most of us are
inclined to forget God’s providence when our earthly
affairs are going well. We pray to Him only when
trouble strikes. In His Infinite Goodness, God often
answers such prayers. Stronger Faith enables us to
accept the adversities and the trials of life asking
God, “Increase our Faith, Lord!” at all times.
2) We need to increase our Faith by becoming
dutiful servants of God. We grow in Faith as we
act in Faith. A sincere Christian can find many ways
to help to make Christ known to his neighbor. A quiet
word, a charitable gesture, an unselfish interest in a
neighbor’s troubles can do more good than a series
of sermons given by some renowned theologian.
3) We need to grow in Faith by using the means
Christ has given us in his Church. We must
cultivate our Faith through prayer, Bible study,
participation in the Holy Mass (‘the mystery of
Faith”) and leading a well-disciplined spiritual life.
September 28, 2025
OT XXVI [C] (Sept 28)): Am 6:1a, 4-7; 1Tm 6:11-16; Lk 16:19-31
The main theme of this Sunday’s readings is the warning that the selfish
and extravagant use of God’s blessings, like wealth, without sharing them
with the poor and the needy is a serious sin deserving eternal punishment.
Today’s readings stress the Covenant responsibility of the rich for the poor,
reminding us of the truth that wealth without active mercy for the poor is
great wickedness. They also warn us against making money the goal of our
existence.
In today’s Gospel, Jesus gives us a warning, pointing to the destiny of the
rich man who neglected his duty to show mercy to poor Lazarus. The rich
man was punished, not for having riches, but for neglecting the Scriptures
and what they taught on sharing his blessings with the poor
1) We are all rich enough to share our blessings with others. God has
blessed each one of us with wealth or health or special talents or social
power or political influence or a combination of many blessings. The
parable invites us to share what we have been given with others in various
ways instead of using everything exclusively for selfish gains.
2) We need to remember that sharing is the criterion of Last Judgment:
Mattthew (25:31ff) tells us that all six questions to be asked of each one of
us by Jesus when He comes in glory as our judge are based on how well or
poorly we have shared the blessings we have received from Him (food,
drink, home, mercy and compassion), with our brothers and sisters —
anyone in need — for Jesus identifies himself with each of them.
3) The rich man was condemned for not treating Lazarus as his brother.
We also will be condemned for our selfishness if we do not treat the
preborn as our brothers and sisters.
4) Our choices here determine the kind of eternity we will have. It has been
put this way: “Where we go hereafter depends on what we ‘go after,’
here!” Where we will arrive depends on what road we travel. We will get
what we choose and what we live for. We are shaping our moral character
to fit forever in one of two places.
September 21, 2025
OT XXV [C] (Sept 21): Am 8:4-7; I Tm 2:1-8; Lk 16:1-13
Today’s readings remind us that we are God’s stewards, and that God
expects faithful and prudent stewardship from us. They challenge us to
use our God-given talents and blessings, like wealth, wisely to attain
Heavenly bliss.
Today’s Gospel story tells us about the crooked, but resourceful, estate
manager and challenges us to use our blessings — time, talents, health
and wealth – wisely and justly so that they will serve us well in eternity. We
use our earthly wealth wisely when we spend it for our own needs in
moderation and when we love and help the needy around us, because
these are the purposes for which God has entrusted His blessings to us
1) We need to be faithful in the little things of life: Let us remember
Saint John Chrysostom’s warning, “Faithfulness in little things is a big
thing,” and the reminder of St. Theresa of Calcutta “Do little things
with great love.” Hence, let us not ignore doing little things, like
acknowledging a favor with a sincere “thank you,” congratulating
others for their success, sharing in their sorrows, and/or offering them
help and support in their needs.
2) We need to be prepared to give an account of our stewardship. We
insure our houses against fire, storms, flood, and thieves, just as we insure
our lives, buying life insurance, health insurance, and car insurance. In the
same way, let us “insure” ourselves (with God, not Prudential!) for the one
thing that most certainly will happen, namely, our meeting God to give Him
an account of our lives. What really matters, at the time of our Private
Judgment by God at the moment of our death, is how wisely we have used
our blessings during our life, lovingly and generously sharing